How do religions explain evil?

Evil is one of the oldest puzzles a conscious mind can sit with — and the world's traditions have been sitting with it for millennia, arriving at answers that are stranger and more various than any single answer deserves to be. Some find evil in a rebellious being who refused to bow; others in the illusion the Creator itself wove into existence; others still in the simple, devastating fact of forgetting. What strikes the attentive observer is that almost no tradition is content to leave evil as brute fact — every one of them insists it can be traced, named, and ultimately overcome.

Drawn from 48 passages across Sikh, Judaism, Islam, Baha'i, Hindu, Buddhist, Tao, Christian

Where does evil originate in the created world?

Something remarkable emerges here: evil's origin is traced to rebellion, divine architecture, and the very fabric of illusion — and sometimes, strikingly, to God's own hand.

Sikh

God originates illusion and the delusion that follows it.

Sikh

The divine itself fashioned the spell of Maya.

Sikh

The Creator is the author of Maya's universal fire.

Is evil a real force or merely an absence?

Several traditions converge on a startling claim: evil has no substance of its own — it is the shadow cast when goodness is absent, darkness without a source of its own.

What role does ignorance play in producing evil?

Whether called Maya, delusion, or the three unwholesome roots, the diagnosis is consistent: evil grows where clear seeing has failed.

Sikh

Maya produces forgetting of God and clinging to duality.

Sikh

Delusion by Maya directly produces sinful behaviour.

Sikh

Maya's fascination produces perpetual spiritual wandering and doubt.

Buddhist

Greed, hatred, and delusion are the three roots of all evil.

Hindu

Wilful self-harm and cruelty spring from the darkest quality of being.

Tao

Emotional turbulence leads the soul away from the Tao.

Hindu

Ignorance is the darkness that leads deeper into darkness.

Does past action shape the soul's future suffering?

Across Hindu and Buddhist thought, the mechanism is precise: suffering is not random, it is the exact weight of what was freely chosen before.

Buddhist

Intentional action through body, speech, or mind produces suffering.

Buddhist

Intentional karma through body, speech, and mind determines what is felt.

Buddhist

Evil action returns precisely and burns its own originator.

Is a rebellious cosmic figure the agent of evil?

From the Quranic Iblis to Satan in Jewish legend, the figure of a being who refused to bow — and then made humanity pay for it — carries enormous explanatory power across traditions.

Judaism

Satan actively seeks the destruction of the human soul.

Judaism

Forces of the dark side actively seduce humans into impurity.

The agents of Sitra Achara have three functions: the first is to seduce man to sin, through which he becomes impure.
Judaism

The evil inclination and dark forces are temporary, cosmically necessary.

The existence of the Yetzer Hara and the Sitra Achara is only necessary during the six millennia of this world.
Islam

Iblis's refusal to honour Adam is the origin point of cosmic opposition.

What path leads the soul out of evil's grip?

Every tradition examined here refuses to leave evil as the final word — there is always a door: the Shabad, repentance, liberation from karma, the abandonment of delusion.

Sikh

The divine Word dissolves ego and breaks Maya's hold.

Buddhist

The Buddha's teaching names suffering, its cause, and its cessation.